Siona's recent blog entries touched a chord inside me, and finally made me put down on paper a few thoughts that should have been committed long ago:
First, the use of science in the film 'What the bleep do we know?', and what role science has to play in casting light upon the inner realms of Being. I liked this passage very much:
"Physics will never prove or disprove ‘God.’ There is, and will always be, a necessary leap of faith involved, and to inflate and mutilate the humble discoveries of the quantum world in an attempt to make this leap easier is downright foolish. It cheapens the true commitment that this existential decision requires. It is - ironically - disempowering."I graduated with a Ph.D in physics last year; I suppose I started the course out of a desire to answer some serious existential questions, only to turn a couple of years later to philosophy, psychology and anthropology in turn, before coming to rest at meditation and the spiritual life. The more I studied all these academic disciplines, the more I realised that they were no substitute for that leap of faith talked about.
I think if science has any function in human understanding, it is to cast light on the limited everyday parts of our being. By its very nature, science is reductionist, boiling behaviours down to singular causes, at root of which is the evolutionary imperative. And let's admit it, there are many parts of our being which are amenable to this treatment. However, I feel that, as human beings, we are some kind of strange and wonderful halfway house between the animal and the divine. Psychology, neurology and physiology have shone numerous insights on the animal part of our nature, the way we are bound to certain impulses, tied to habitual and instinctual behaviours, but the analytical mind at the root of these disciplines simply does not possess the tools necessary for the other half, the divine part: it is like a fork trying to grab the sea. So for me when i hear a phyiologist or a psychologist summing our behavour into evolutionary imperatives, I say, "Well, yes, that's there, but there is also another inner part of me that has a need for self-giving and serving and for everyone to be happy, a part quite different from my selfish animal wants. Look, this part is evolving too! Lo and behold, I find myself a little less driven by selfishness, a little more ready to place myself without expectation of gain at the service of the world." So sometimes a realisation of my animal nature can inspire me in my attempt to move away from the mediocrity of that existence towards something much more fulfilling.
Now that I've said that, did
What the Bleep? serve this purpose for me? Well yes and no. Let's start with the good part of the film (which involved the only good science) which related human attraction to chemical and hormonal stimuli. Now, no-one with sincerity denies that evolutionary and biological imperitives can interfere with what we call 'love'. However, one school of scientists (I don't want to tar all scientists with the same brush) would say that all love boils down to this, whilst others will differentiate between this kind of love, and a deeper, wholer love that we associate with empathy, sacrifice, unconditional giving and that deeper sense of Self talked about above. So maybe that part of the film will inspire people to look at their relations with people and establish relations on this higher basis. Maybe.
The rest of the science in the film: First, the quantum physics. For me, the nice thing about quantum physics is it tells us how far we can go in our perception of the outer world at small scales. Specifically, that we cannot say what state an object is in unless we make a measurement on, we can only say that there is a probability that it exists in a particular state. I like this particular feature of quantum physics, I have to say. It has a kind of early Wittgensteinian 'thus far, no further' feel about it, marking the boundaries of analytic perception. But in '
What the Bleep?', it is turned on its head to say things exist in all states at once. A scientist would take one look at this kind of speculation and turn his head in disgust, and is that what a spiritual venture should be doing, deepening divisions between two groups of human beings already characterised by mutual suspicion? I spent eight years amongst scientists, decent likeable folk most of them, and I yearn for some kind of common understanding, some kind of standing in each other's shoes without necessarily adopting each other's perspective wholesale. But I heard quite a few people (some of whom I admire greatly in other respects) comment after seeing this film "Why don't those stupid scientists ever accept..." and I felt very sad.
This is not to say quantum physics doesnt have some very counterintuitive insights. Nonlocality is one - that a change in the state of an object can affect another millions of miles away. But at best it is a signpost, a call to exploration, not an explanation in itself. For me, it just doesn't produce that response from the deepest recesses of my being, that
realness that for me is the hallmark of spiritual experience. But maybe that's me. If nonlocality has made any of the readers of this feel that way, my hat is off to them.
Then there's the water consciousness experiment. I tried to look for published papers by Dr Emoto; no cigar (maybe I'm not searching hard enough). For the record, I do feel that inanimate objects are susceptible to the consciousness of their surrounding environment, but this is a very personal inner feeling, and if I want to project my pretty yellow balloon face 50 foot high in movie theatres all across the world, I'm going to need some pretty hard proof. This experiment, on the face of it, seems pretty easily reproducible, and I wonder that there has been no attempt at independent verification, and why Dr Emoto doesn't submit his papers for peer review. Surely the point of such experiments is to engage the wider scientific community in looking at the possibility of such an important paradigm shift; but without conclusive proof you just end up talking to the same people you've always been talking to. (Although, in Dr Emoto's defence, those poor sensitive water crystals mightn't respond well to the vibrations of sceptical scientists :) )
Anyway, I would like to close by saying I felt something rather nice when reading Siona's blog. We certainly share different philosophies on certain things, but whilst reading the entries a deep respect and appreciation for the person, the being, the life-experience behind them surfaced inside me; this kind of appreciation is one of the nice things about Zaadz, and I hope it can free us all to stand in each other's shoes briefly and then walk our myriad ways up the mountain.